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Peter
Ackroyd (Thomas Wright, ed.), The
Collection: Journalism, Reviews, Essays, Short Stories, Lectures (London:
Vintage / Random House, 2002, £12.99, 470 pages, ISBN 0-099-42894-6)—Georges-Claude
Guilbert, Université de Rouen
The Collection: Journalism, Reviews, Essays, Short Stories, Lectures
was first published in 2001 in the UK by Chatto & Windus.
It is divided in three parts: Writing for the Spectator
1973-1987, Writing for the Sunday Times and The
Times 1981-2001, and Lectures, Miscellaneous Writings,
Short Stories. The first part is my favorite, for a simple reason:
Ackroyd was young and ruthless; the combination of his energetic twenties
and the relatively small readership of the Spectator made him
totally unafraid of trashing even the most sacred monsters of literature
(he became less caustic as years went by). The result is a series
of hilariously scathing reviews, which makes this reviewer green with
envy.
In 1983, a good friend of mine, knowing how keen I was on Oscar Wilde,
bought me The Last Testament of Oscar Wilde the minute it hit
the stores. I was fascinated by the skillful way Ackroyd embodied
Wilde, mixing invention and historical fact so well that I sometimes
forgot I was not actually reading a book by Wilde. This was his second
novel, after The Great Fire of London (1982). As Thomas Wright
points out, it was rather courageous of Ackroyd to take up fiction
after he had scorned the efforts of so many novelists in his book
reviews. But of course, he has now become a kind of British institution,
highly regarded by the critics and selling books like hot cakes. I
enjoyed several of his subsequent novels, impressive literary accomplishments
like Hawksmoor (1985), First Light (1989), The House
of Doctor Dee (1993), or Dan Leno and the Limehouse Golem
(1994); I have a soft spot for the dazzling Chatterton (1987),
about Thomas Chatterton, eighteenth-century poet and forger who died
in mysterious circumstances. Ackroyd has published scores of other
books, including collections of poems and striking critical essays
(T.S. Eliot, for instance, 1984). I must confess I dont
care so much for Dressing Up: Transvestism and Drag: The History
of an Obsession (1979), which is slightly under-researched and
sometimes grossly politically incorrect. I cannot forgive, anecdotally
speaking, the caption for the photograph of Helmut Berger as Marlene
Dietrich in The Blue Angel in Luchino Viscontis The
Damned, which reads: Cabaret artiste from Viscontis
The Damned (1969). This is quite unlike Ackroyd, who
is not one to let multiple layers of references go unmentioned in
any work of art. Surely the Peter Ackroyd of Dressing Up cannot
be a homonym?
The Collection is so densely packed, I cannot be exhaustive
here. Ill merely point out some of its best moments. In many
ways, Ackroyd makes me think of a British Gore Vidal; they are equally
outspoken and have always remained unimpressed by literary fads and
postmodern gimmicks. Vidal often says that the novels and stories
of writers such as John Barth and Thomas Pynchon are meant to be taught
in trendy universities, not read. This is Ackroyd about Pynchons
Gravitys Rainbow (1973):
I have sat and slept through this novel for five
days, and words would fail me if logorrhea were not so catching
[
]. Mr. Pynchon [
] has written a novel which would deter
and baffle any but the most avid research student pursuing a thesis.
Gravitys Rainbow becomes a specimen of Eng. Lit. as
soon as it comes off the press. [13]
Peter Ackroyd
about John Barths Chimera (1972):
[Chimera is] a novel within a novel within something
else on the Chinese principle that a great many boxes are better than
a hat [
]. When an American writer touches upon [classical mythology]
I feel a frisson on behalf of centuries of classical scholarship;
Americans, being a poorly educated race, take the Greek myths far
too seriously and become either pompous or heavily jocular about them.
Professor Barth has naturally gone for the jocular angle,
and has recounted the unutterably boring mythic lives of Perseus and
Bellerophon in a suburban demotic that relives the boredom of the
original while increasing its capacity to irritate. [15]
Surely this is not going to endear Ackroyd to our American readers.
I am very fond of Barth myself. Indeed I nearly wrote my thèse
de Doctorat on him, before moving on to another postmodern creator
in the end. His latest novel, Coming Soon!!! ((2001) has been
reviewed in Cercles. I confess, however, that I have a preference
for The Floating Opera (1956), The Sot-Weed Factor (1960)
or Giles Goat-Boy (1966), though I found Chimera hugely entertaining.
Lately he has had a slight tendency to repeat himself: there are only
so many books a person can read in a lifetime about Baltimore creative
writing professors / novelists sailing the Chesapeake Bay (sailing
being the metaphor for living and / or writing).
I am also very fond of Pynchon. Admittedly, Gravitys Rainbow
is a bit long and hermetic (760 pages), but The Crying of Lot 49
(1965, 127 pages) is much more accessible. But that does not stop
me laughing a great deal when I read Ackroyds reviews. In the
same way, I revere Vladimir Nabokov, whose Lolita (1955) remains
my favorite twentieth-century novel. There are not many critics around
who will deny that Nabokov is at least among the best, but this what
Ackroyd has to say about Look at the Harlequins! (year):
[
] it may be that Nabokov is fascinated by his
own work, and so continues to harass and worry it in order to extract
some key or secret code which will justify it all; or, more probably,
it may be that his talent has long since atrophied and he is condemned
to the constant reworking of his original material, to press some
scent out of the already heavily pressed flower [
]. When a novel
strives too hard to become literature, it falls into literariness.
Nabokovs words are hollow and external, and he lays them on
with a trowel. All that is left is solemn persona playing with himself
and thatof courseleads to blindness. [28-29]
Now, thats a thought, I had never envisaged Nabokov as the Grand
Masturbator. Reading these lines, you might get the impression that
Ackroyd bears a grudge against metafiction, but he practices it himself
in his novels, so that is not the explanation. The least you can say
is that he doesnt care what the intelligentsia will make of
him. Ackroyd never pretends to like any artistic output because the
intelligentsia says he should. My brother-in-law Robert is convinced
that his three-year-old daughter can outdo this or that billionaire
modern art star any day, but whereas Robert trumpets it, many peoplewho
secretly agree with himproclaim their admiration for the geniuses,
for fear of appearing uncool or uncultured. This equally applies to
the films of, say, Jean-Luc Godard, or to Bergs music.
Ackroyd approves of some of the things Frank Kermode and Jeremy Reed
(whose latest book has been reviewed in Cercles) have to say about
literature, seizing the opportunity to stab us poor academics right
through the heart. He first quotes Kermode who wrote that the
number of people now teaching literature is probably greater than
the total of critics who formerly existed through history. Then
he states:
Leaving aside the fact that most of these new-found
eminences probably have little idea of what literature is,
discounting the additional fact that they are unlikely to know how
it should be taught, and entirely ignoring the strong possibility
that they do not know why they are teaching it at all, the
sheer mass of verbiage is enough to induce a kind of nausea. These
endless cycles of commentary and interpretation and response and practical
criticism, this endless recital of mindless clichés about the
need for relevance or for deconstruction,
produce students who are probably no wiser and certainly no better
than they were before. [221]
Well, what can I say? I'm certainly not going to give up teaching
and take up some more useful job, although I have always liked the
idea of owning a night-club. There are many passages of that sort
in The Collection, usually funny. And you can always convince
yourself that Ackroyd is not talking about you; of course not,
hes talking about your colleagues. He is equally interesting
about Yukio Mishima, Christopher Isherwood, W. H. Auden or Joe Orton.
His film criticism is also enjoyable, and the short stories that conclude
the volume are a welcome addition to his novels. To round off this
review of reviews, I would like to quote a few lines about Ted Hughes:
God knows I must be a weak little helpless person,
but I cant take all this suffering any more. Every time I open
Ted Hughess latest book [Gaudete, 1977], there is something
about testicles, bone tissue or vomit. Its like watching General
Hospital. And quite frankly what adds to my guilt about this cowardice
is the fact that Hughes is only doing it for my benefit. Hes
not doing it for fame or for the moneyhis royalties are probably
going to some important Wildlife Fundhes only doing it
to help us. [
] The reviewers liked him so much that even
the academics felt they were missing something: he was put on the
syllabus. [56-57]
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